Showing posts with label Food Essays. Show all posts
Showing posts with label Food Essays. Show all posts

Monday, February 15, 2010

Preserving Memories and Food Traditions in Vietnam

I'm finally getting around to posting my original food reminiscence article about Vietnam that was featured in the Honolulu Star-Bulletin last year. This version is about twice as long as what was published, and it features a number of different photos, too. (It also includes my edits and not those of the newspaper.) All of the photos, incidentally, are from the first time I lived in Vietnam.


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Don't worry, I didn't eat him.
(But someone else probably did.)

I’m continually amazed by the vividness of my food memories of Vietnam in 1994. I remember best what struck me then as strange, and fifteen years ago everything in Vietnam seemed strange to me, especially the food.

My first stint in Vietnam lasted one year. Only eight years earlier, Vietnam had embarked on đổi mới (economic renovation) and opened its long-shut doors to naifs like myself. I was to be a volunteer teacher at a college in Biên Hoà, a semi-rural town where no American had lived for nineteen years—not since the U.S. military had abandoned its largest wartime air base—one of only two foreigners living in the entire province. (There had been a third, a man from Australia, but he was deported shortly before my arrival on accusations of spying and consorting with prostitutes.) If I ever felt a need to escape, Ho Chi Minh City was only twenty miles away.

I lived in a converted teachers' lounge between two other offices on campus, and I arranged a “meal plan” with the owner of a campus canteen—Ms. Loan, a hefty, vivacious, enormously caring woman with a tendency to shout when she talked. (She was a widow who lived in a back room with her son, daughter, two adopted children, and a dog that eventually got stolen by thugs working for a dogmeat restaurant.) Her canteen was a patchwork of blue stucco blackened by mildew and water stains, the black gaining on the blue every week, as though someone regularly dipped it in muddy water. The meals she prepared for me for around twenty dollars a month were fantastic, and I was indebted to her for looking after me so well.

Ms. Loan, her nephew, and me in her canteen

In true Vietnamese style, all her meals displayed stunning variety. In addition to white rice there was always canh (a spicy-sour soup whose main ingredients include tomato, pineapple, seafood, tamarind, chilies, and cilantro), boiled or sautéed vegetables (water spinach, Chinese cabbage, long beans, mustard greens, and bitter melon were most common), and a main dish of fish or chicken. And she never forgot dessert—always whatever fruit was in season, served with salt or fish sauce. All this variety and freshness was a different world to me. Suddenly my days started and ended with a plethora of new flavors. In exciting combinations marked by wonderful tastes and textures, I found myself sitting down to fascinatingly complex yet balanced meals: salty, spicy, bitter, sour, and sweet, all on the same table.

As the weeks went by and my enjoyment of Vietnamese food grew, I sometimes worried that I was eating Ms. Loan out of house and home. One day I noticed that the chickens she kept, which ran freely around campus, including inside my classroom while I taught, were missing. When I asked what had happened to them, she chortled like an engine starting up, then shouted to me that I’d eaten them. I felt guilty hearing this, but then I realized that her family had partaken, too. Whereas I had looked upon the chickens almost as pets, she’d raised them all along as food.

A pocket of campus as seen from my front door

After eating dinner in her canteen I’d linger awhile to listen to the summery chorus of crickets and frogs, or practice my Vietnamese, or have long conversations with a teacher who'd moved into the office beside my room. I’d leave only when the mosquitoes grew thick or a group of students, having pooled their scant money, paid Ms. Loan to screech into her banged-up karaoke machine. And when I went to bed, she made me hot tea to keep by my bedside.

Standing with my students and fellow teachers outside my room

There were days when I tired of my routine; on those mornings I’d walk through the campus gate in search of breakfast. I usually headed for a wooden shack nearby that sold French baguettes, coffee, tea, and fresh limeade. (They also sold cigarettes, which the Vietnamese smoke as if they're the staff of life.) The bread, or coffee, or limeade, occasionally teemed with ants, which then crawled up my arms as I attempted to eat or drink around them. It was the kind of situation that would seem intolerable in the U.S., but here, because no one else complained—and because my complaints made people embarrassed—I adjusted to it quickly. By the end of my year there I didn't bother eating around anything.

Small shop where I bought fresh baguettes for breakfast

As the year rolled on I looked farther afield for new experiences, many of which revolved around food. Once, an early morning outing yielded a charming old café on the banks of the Đồng Nai River, where I breakfasted on fried eggs with pepper and cilantro, a warm French baguette, and iced coffee. Unscripted weekends resulted more than once in rowdy bacchanals of warm beer hosed into glasses from kegs, and giant prawns served with pepper and lime juice. On random evenings on the town’s purlieus, it was not uncommon for complete strangers to invite me to join them for casual conversation at a sidewalk bánh xèo (sizzling crepe) eatery.

It was through my Biên Hoà friends, and the weddings, birthdays, death ceremonies, school festivals, and holiday events we attended—and our trips around town, along the Đồng Nai River, and into the remote and deeply rural parts of the province—that I was given an entrée into Vietnam’s food culture. I didn’t always embrace the experience. I never grew to appreciate wine with birds or beetles or bear livers inside the bottle, half-hatched eggs, congealed duck blood, fermented shrimp paste, and so on. But there were moments when my eyes opened to a whole new world that I didn’t realize was within reach and worth reaching for. Those were the times when I succeeded in breaking down barriers inside myself, and approached food more openly, if not always more courageously. I eventually developed a liking for nước chấm—and now make it at home, one of many Vietnamese recipes I regularly whip up; something I never would have done had I refused to expand my horizons.

Dining with friends on an island in the Đồng Nai River

Of course, expanding my horizons wasn’t entirely a matter of choice. There was no escaping my situation, and I did what was necessary to get by. That included eating unappetizing dishes, and saying yes when I wanted to say no. Now, however, I do have a choice, and I find myself wanting to delve deeper into Vietnam’s rich, often startlingly unique cuisine. And guess what? I like this about myself. I like my newfound passion for food, my ability to eat nearly anything, and I’m grateful to the Vietnamese for helping instill this openness in me.

One of many happy consequences of Vietnam’s new affluence is the spectacular boom of food choices. When I lived in Biên Hoà, taking a bus into Ho Chi Minh City for a rendezvous with a Western menu every couple of months seemed necessary, as if I feared dying without a taste of imported hamburger patty, cheese, pepperoni, and black olives—as if these things were superior to phở, bún chả, bún riêu cua, bánh xèo, mì quảng, or any of Vietnam's hundreds of otherworldly and ubiquitous dishes. In 1995, when a Baskin-Robbins opened on Lê Lợi Street, it was as if Michael Jackson and all his siblings had parachuted into town from glittering zeppelins. City residents would ride their bikes to its corner location and, under the sweltering sun, watch people—mostly foreigners—shovel huge portions of expensive ice cream into their faces.

Today’s world is dramatically different than fifteen years ago, but in Vietnam that relatively short time span is like several eras bundled into one. For good or bad, the changes đổi mới ushered in are nothing short of breathtaking. Quiet auto-less streets, rural pockets of the cities, and many colonial-era buildings have basically disappeared. Since 1994, the populations of Ho Chi Minh City and Hanoi have exploded to the point that the government recently re-instituted its two-child policy. Pollution in both cities has increased to multiple times its 1994 levels. Vietnam’s pursuit of renovation has transformed the natural and social landscape along with the attitudes and ambitions of its people. With good reason the Vietnamese are confident and optimistic about their future.

As the country presses ahead, its cuisine follows. Now that people enjoy greater spending power, and have traveled more and sampled what other countries’ kitchens are producing, many Vietnamese no longer look at food in rigidly customary ways. For most, “having rice in the bowl” is a bygone worry. They’ve begun to envision food as more than just a means to survive. By invoking the richness of their country’s culinary repertoire, and taking the time to rediscover traditional Vietnamese food, they are deepening and expanding the sense of what it means to be Vietnamese in this modern age they’ve ushered in.

If food is a reflection of culture, what more can be said? Vietnam is back on the map and jostling with the cuisines of its more recognized neighbors and its former occupiers. And if Vietnam worries about how to maintain harmony between the sclerotic old ways and the thorny new, perhaps it can look to its burgeoning food scene as a source of belief and inspiration.

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Wednesday, July 29, 2009

Fifty Foods for Fifty Years: Commemorating Hawaii’s Statehood

Hawaii, nearly three thousand miles from the West Coast of the United States, became our country’s fiftieth state on August 21, 1959. Despite the intervening fifty years, much of the Islands’ culture remains unknown to mainlanders. This is particularly true of the food of Hawaii, which has absorbed the varied culinary influences of its population perhaps more than any other U.S. state.

To commemorate Hawaii’s statehood I have compiled a list of fifty foods of Hawaii that will help the uninitiated learn what feeds this beautiful, far-off state.

Fish, of course, has always been a Hawaiian staple. Mahimahi (dolphin fish) is perhaps the most familiar fish to mainlanders. Real mahimahi has been overfished in recent years, however, and much of what appears on menus is a different variety of whitefish. Another local fish commonly found in markets and on menus is ono (wahoo), which is similar to king mackerel but more versatile in its pairings.

Fresh mahimahi (wearing the tail of another fish on its head) in Chinatown

While mainlanders have learned to love sushi, poke (cubed fish salad) remains little known. Traditional poke consists of raw fish, aleae (sea salt), inamona (kikui nuts), and limu (a seaweed and ancient seasoning). Today, poke can be made from almost anything. Ahi (yellowfin tuna) is the most popular poke, found in Island stores raw, dried, or salt-cured, and served in restaurants as a pupu (appetizer).

Poke selection at Tanioka's Seafood & Catering, in Waipahu

One of my favorite kinds of poke uses opihi (limpets), which can come from the ocean or a freshwater stream.

Opihi poke, from Tamashiro Market

Aku
(skipjack tuna) is another popular poke fish, and its bones are used in stocks and can even be eaten fried.

Fresh aku in Chinatown

One also finds edible ocean plants in the local diet. Ogo, a type of limu harvested mainly on specialized farms on the island of Molokai, is the most common seaweed eaten in Hawaii, and local groceries carry it both dry and fresh.

Ogo sold in a Big Island Foodland

Sea asparagus, while not as popular as seaweed, is starting to catch on, partly due to its nutritional benefits.

Sea asparagus, from Kapiolani Farmer's Market

Shortly after Captain James Cook landed on the Islands in 1778, Hawaii served as a provisioning stop for European and American sailors. When the Hawaiians feted Cook at a luau (a traditional feast) at Kealakekua Bay, on the Big Island, he was served, among other dishes, kalua pig – salted pork slow-cooked in an imu (a pit filled with heated stones).

Kalua pork lunch plate from Keneke's in Waimanalo

But luau is also a dish made from coconut milk, long-stewed taro leaves – “luau” means “taro” in Hawaiian – and either squid, octopus, or chicken.

Luau squid from Helena's in Kalihi

Taro also features in poi, perhaps Hawaii’s best-known food. Poi is a buoyant, tangy dish in which the tube root of the taro is fermented, baked, and then pounded into a paste. If any food verges on the sacred in Hawaii, it is poi.

Another Hawaiian dish is laulau, which today is found frequently on plate lunch menus alongside rice and macaroni salad. Laulau consists of salted butterfish and either chicken, beef, or pork, all of it wrapped in taro tops and steamed in ti leaves.

And although salmon is not an endemic fish, lomilomi salmon is often served at luaus and in plate lunches. Lomi refers to an Island massage technique applied to salted salmon mixed with tomatoes.

Huli-huli is a sweetly pungent marinade used with rotisserie chicken. Huli-huli chicken is popular at large gatherings and is often sold on the weekends by streetside or parking lot vendors.

Hulihuli chicken in Haleiwa

Chili water is a common household seasoning in Hawaii. Made from hot red chili peppers, crushed garlic, salt, and vinegar, it goes well as a condiment on many dishes.

Although taro is by far the most important local tuber, the ‘uala (purple sweet potato) has long been significant to the Hawaiian diet. It also features in many ethnic recipes, particularly among Filipinos who often eat its leaves.

'uala, or purple sweet potatoes

Cook’s arrival paved the way for others, who inevitably brought with them their own foods and culinary predilections. The Chinese were the first migrant group to appear, arriving in the 1770s to work on local sugar plantations. The Japanese were next, also to become plantation workers, followed by Portuguese from the Azores islands, and then the Filipinos. These groups introduced many dishes that have long been incorporated into the local food landscape.

One of numerous Chinese contributions to local cuisine, but perhaps the most influenced by local tastes, is manapua. These baked, baseball-size Chinese buns are traditionally made with pork, but in Hawaii they come with various fillings. Long rice is another Chinese-inspired dish, though this, too, has been adapted to local tastes. Consisting of cellophane noodles, onions, and usually chicken, this is yet another luau staple.

Manapua stuffed with curried chicken, from Royal Kitchen

The Japanese, too, have contributed significantly to the local diet, and bento boxes, sushi restaurants, ramen shops, and even katsudon restaurants are easily found here. Shoyu (Japanese soy sauce) is a seasoning that has grabbed a foothold in Hawaii. Hawaiian shoyu lacks the alcohol that Japanese shoyu contains, and is also slightly saltier. Shoyu chicken, shoyu pork, and shoyu-based dressings are all popular in Hawaii.

Portuguese food also holds great importance in Hawaii. Laborers from the Azores brought with them a European cuisine, but their most widely consumed contribution is the malasada (deep-fried doughnut).

Malasadas from Tex Drive In, Big Island

When the first Filipino immigrants arrived, in the decade preceding World War II, they introduced a unique cuisine that was different from anything the Islands had seen. Local people embraced it, and one commonly finds adobo (stewed chicken or pork) and pork guisantes (stewed pork with peas and tomatoes) at many food outlets.

More recently, Korean cuisine has made headway into the Hawaiian food scene, especially on Oahu. Kim chee (spicy pickled vegetables made with garlic and red chili pepper) is widely available, and kalbi (thin slices of grilled beef marinated in Korean soy sauce, sugar, garlic, ginger, and sesame oil) is a popular plate lunch item.

Another local favorite is musubi. Wander into any convenience store, farmer’s market, or local grocery, and you’ll find musubi. Musubi is usually a slab of Spam atop a brick of salted rice, held together with dried seaweed. Spam, however, can be replaced by hot dogs halved lengthwise, or it can be dressed up, for example, with teriyaki sauce.

At the Hilo Farmer's Market, all the Spam musubi you could dream of

Spam is also eaten in saimin, a plantation-era noodle dish that typically includes omelet shreds, chopped green onions, fish cake (oden), and char siu (Chinese barbecued pork) in a savory fish broth. Nobody is sure whether the Chinese or Japanese in Hawaii developed the dish, but its popularity is indisputable: many local McDonald’s have it on their menu.

Char siu shop, Chinatown

Loco moco is another signature local dish. Hailing from Hilo, on the Big Island, this breakfast dish is not for the weak of heart (medically speaking). Loco moco is often made from two or more hamburger patties, two or more fried eggs, scoops of white rice, macaroni salad, and topped with thick gravy.

Loco moco from Nico's Pier 38

Snacking is big in Hawaii, and a world of small bites is easily found. Pipikaula (salted, dried beef often marinated in soy sauce) has been around since the mid-1800s, and was a common hip-companion of the pañiolas (Hawaiian cowboys). Another snack, although primarily consumed by tourists, is macadamia nuts. Native to Australia, and a relatively new commercial crop in Hawaii, they are also manufactured into healthy cooking and salad oils.

Helena's famous pipikaula

And Hawaii is a paradise for sweets. From andagi (Okinawan fried doughnuts) to shave ice (flavored syrup poured over finely shaved ice), sweets are ubiquitous. Mochi is a Japanese contribution. This short-grained, glutinous rice is cooked, pounded, and made into cakes that can be enjoyed plain, flavored, or filled with sweet pastes. Then there are desserts based on the Islands’ exotic fruits. Examples include haupia (a firm coconut milk pudding) and the various forms that lilikoi (passionfruit) takes: syrups, jams, sauces, drinks, fillings, frostings, cookies, and cakes. While crack seed is not a dessert per se, these colorful dried fruits are favorites among kids.

Another fruit is the Ohelo berry. Native to Hawaii, it grows particularly well in volcanic soil at high elevations. The Big Island is home to many Ohelo berry orchards, and also to the Poha berry, which is tarter. Both are used in jams and glazes, and the latter especially in ice creams.

With all this lip-smacking food, you’ll want something to wash it down with. Hawaii’s famous Kona coffee should do the trick. The high elevations in the north and south districts of Kona, on the Big Island, are best suited for growing Kona coffee beans, and its rarity in the marketplace results in a high price.

Ripening Kona coffee beans along a Big Island highway

More than almost any other U.S. state, Hawaii’s history can be read in its food. Like the geologist who studies the substance and history of the earth, along with the processes that shape it, an open-minded eater can learn much about Hawaii’s past and those who have helped make the Islands a paradise – of abundance, of flavors, and of diversity.

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